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How "Return to the One" starts
out
Introduction
If something
has been lost and you’re not sure where to look for it,
there’s good reason to start searching right where you are
rather than far afield. Most of us have had the experience of
wandering around the house looking for our car keys, only to
find that they were sitting unnoticed in our pocket or purse
the whole time. Can we apply this lesson to finding meaning
and well-being in life? I believe we can. This book is
about the spiritual teachings of Plotinus, a third-century
Greek philosopher and mystic. He left a collection of writings
known as the Enneads, so-called
because one of his students, Porphyry, edited that collection
into six sets of nine treatises each (enneades in Greek
means “nines”). A central
message of the Enneads is that what
each of us truly longs for, even if we don’t consciously
realize it, is to return to the One—which may be thought of as
“God,” if this more familiar term for ultimate reality is
stripped of its personal or theistic
connotations. The One, for
Plotinus, is unequivocally and indisputably one. It is the root of
everything in existence, for the One is both the source of
being and the ground of being (even though, as we will learn,
it also is beyond being). So at a deep mystical level you are
the One, I am the One, this book you are holding is the One,
and everything else outside
and inside of us is the
One.
Sign is in the
seeking
Why is it,
then, that the world appears to be constituted of so many
distinct entities? I certainly seem to be separate from you,
and you from me. Each of us feels closer to some
objects, people, and concepts than to other objects, people,
and concepts, but always there remains a gap between one's
self and all that is other than one's self. It is natural
to try to bridge this gap because humans have an innate
longing for intimacy and union, not isolation and separation.
Indeed, every urge—such as to worship, to act rightly, to
love, to create, to know—flows from a primal drive for
fulfillment. We want to make whole what has been broken, to
find what has been lost, to do what demands to be done, to
return from where we have come. Looking at the
world, people appear to be going in myriads of different
directions. It is difficult to discern much rhyme or reason in
the wondrous diversity of human pursuits. Some devote their
lives to selfless service, others to egotistical
self-aggrandizement. Some avidly pursue scientific knowledge,
others spiritual wisdom. Some hold family and friends dear,
others find companionship in solitude. Where, in all this
chaotic activity, is there any sign of the universal order
Plotinus speaks of in the Enneads? The sign is in
the seeking, not in what is being sought. Everyone is looking
for something—desperately, passionately, ceaselessly. There is
no end to the number of different “somethings,” but the looking is common to
all. So we are drawn to ask: What if the seeming multiplicity
of the cosmos is an illusion, and a clearer vision would see
that unity underlies all this manyness? Then the quest for any
particular thing would, in truth, be a quest for that single
thing.
Perhaps all of
the seemingly random motion of life on Earth, with six billion
people scurrying here and there, each seeking a unique this
and that, actually results from an astoudingly simple and
largely unconscious impulse: to return to the
One. |